Al Insan - Man/Time

Time and again, when I listen to this particular recitation of Al Insan by Sheikh Mishary, I am silent and reduced to tears. There is nothing more peaceful than that few minutes in which the words of the Quran ring true in my heart and remind me not to be swayed.

I used to question many things about Islam (as I'm sure we all must have at some point in our lives) but I must say that the day that I chose to open my heart once again to Islam and re-learn and re-examine the Quran was the best thing that ever happened to me.

But there will always be one thing that stumped me and that is of the accuracy of the description of creation. And here I'm going to share some of the things from this link I have. It shows that God came before Science and not that science is there to disprove God but in fact to ascertain even more that Science came FROM God.

A disclaimer: I hate the word 'proof'' but for the sake of this entry, I shall put this here. The link is here: http://islamtomorrow.com/proofs/

Scientists’ Comments on Scientific Miracles in the Quran:

The following are some comments of scientists1 on the scientific miracles in the Holy Quran.  All of these comments have been taken from the videotape entitled This is the Truth.  In this videotape, you can see and hear the scientists while they are giving the following comments. 1)  Dr. T. V. N. Persaud is Professor of Anatomy, Professor of Pediatrics and Child Health, and Professor of Obstetrics, Gynecology, and Reproductive Sciences at the University of Manitoba, Winnipeg, Manitoba, Canada.  There, he was the Chairman of the Department of Anatomy for 16 years.  He is well-known in his field.  He is the author or editor of 22 textbooks and has published over 181 scientific papers.  In 1991, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists.  When he was asked about the scientific miracles in the Quran which he has researched, he stated the following: “The way it was explained to me is that Muhammad was a very ordinary man.  He could not read, didn’t know [how] to write. In fact, he was an illiterate.  And we’re talking about twelve [actually about fourteen] hundred years ago.  You have someone illiterate making profound pronouncements and statements and that are amazingly accurate about scientific nature.  And I personally can’t see how this could be a mere chance.  There are too many accuracies and, like Dr. Moore, I have no difficulty in my mind that this is a divine inspiration or revelation which led him to these statements.”  (View the RealPlayer video of this comment ) Professor Persaud has included some Quranic verses and sayings of the Prophet Muhammad  in some of his books.  He has also presented these verses and sayings of the Prophet Muhammad  at several conferences. 2)  Dr. Joe Leigh Simpson is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA.  Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA.  He was also the President of the American Fertility Society.  He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992.  Professor Simpson studied the following two sayings of the Prophet Muhammad : {In every one of you, all components of your creation are collected together in your mother’s womb by forty days...}2 {If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones....}3 He studied these two sayings of the Prophet Muhammad  extensively, noting that the first forty days constitute a clearly distinguishable stage of embryo-genesis.  He was particularly impressed by the absolute precision and accuracy of those sayings of the Prophet Muhammad .  Then, during one conference, he gave the following opinion: “So that the two hadeeths (the sayings of the Prophet Muhammad ) that have been noted provide us with a specific time table for the main embryological development before forty days.  Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”  (View the RealPlayer video of this comment ) 3)  Dr. E. Marshall Johnson is Professor Emeritus of Anatomy and Developmental Biology at Thomas Jefferson University, Philadelphia, Pennsylvania, USA.  There, for 22 years he was Professor of Anatomy, the Chairman of the Department of Anatomy, and the Director of the Daniel Baugh Institute.  He was also the President of the Teratology Society.  He has authored more than 200 publications.  In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Johnson said in the presentation of his research paper: “Summary: The Quran describes not only the development of external form, but emphasizes also the internal stages, the stages inside the embryo, of its creation and development, emphasizing major events recognized by contemporary science.”  (View the RealPlayer video of this comment ) Also he said: “As a scientist, I can only deal with things which I can specifically see.  I can understand embryology and developmental biology.  I can understand the words that are translated to me from the Quran.  As I gave the example before, if I were to transpose myself into that era, knowing what I knew today and describing things, I could not describe the things which were described.  I see no evidence for the fact to refute the concept that this individual, Muhammad, had to be developing this information from some place.  So I see nothing here in conflict with the concept that divine intervention was involved in what he was able to write.”4  (View the RealPlayer video of this comment ) 4)  Dr. William W. Hay is a well-known marine scientist.  He is Professor of Geological Sciences at the University of Colorado, Boulder, Colorado, USA.  He was formerly the Dean of the Rosenstiel School of Marine and Atmospheric Science at the University of Miami, Miami, Florida, USA.  After a discussion with Professor Hay about the Quran’s mention of recently discovered facts on seas, he said: “I find it very interesting that this sort of information is in the ancient scriptures of the Holy Quran, and I have no way of knowing where they would come from, but I think it is extremely interesting that they are there and that this work is going on to discover it, the meaning of some of the passages.”  And when he was asked about the source of the Quran, he replied: “Well, I would think it must be the divine being.”  (View the RealPlayer video of this comment ) 5)  Dr. Gerald C. Goeringer is Course Director and Associate Professor of Medical Embryology at the Department of Cell Biology, School of Medicine, Georgetown University, Washington, DC, USA.  During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Goeringer stated the following in the presentation of his research paper: “In a relatively few aayahs (Quranic verses) is contained a rather comprehensive description of human development from the time of commingling of the gametes through organogenesis.  No such distinct and complete record of human development, such as classification, terminology, and description, existed previously.  In most, if not all, instances, this description antedates by many centuries the recording of the various stages of human embryonic and fetal development recorded in the traditional scientific literature.”  (View the RealPlayer video of this comment ) 6)  Dr. Yoshihide Kozai is Professor Emeritus at Tokyo University, Hongo, Tokyo, Japan, and was the Director of the National Astronomical Observatory, Mitaka, Tokyo, Japan.  He said: “I am very much impressed by finding true astronomical facts in [the] Quran, and for us the modern astronomers have been studying very small pieces of the universe.  We’ve concentrated our efforts for understanding of [a] very small part.  Because by using telescopes, we can see only very few parts [of] the sky without thinking [about the] whole universe.  So, by reading [the] Quran and by answering to the questions, I think I can find my future way for investigation of the universe.”  (View the RealPlayer video of this comment ) 7)  Professor Tejatat Tejasen is the Chairman of the Department of Anatomy at Chiang Mai University, Chiang Mai, Thailand.  Previously, he was the Dean of the Faculty of Medicine at the same university.  During the Eighth Saudi Medical Conference in Riyadh, Saudi Arabia, Professor Tejasen stood up and said: “During the last three years, I became interested in the Quran . . . . From my study and what I have learned from this conference, I believe that everything that has been recorded in the Quran fourteen hundred years ago must be the truth, that can be proved by the scientific means.  Since the Prophet Muhammad could neither read nor write, Muhammad must be a messenger who relayed this truth, which was revealed to him as an enlightenment by the one who is eligible [as the] creator.  This creator must be God.  Therefore, I think this is the time to say La ilaha illa Allah, there is no god to worship except Allah (God), Muhammadur rasoolu Allah, Muhammad is Messenger (Prophet) of Allah (God).  Lastly, I must congratulate for the excellent and highly successful arrangement for this conference . . . . I have gained not only from the scientific point of view and religious point of view but also the great chance of meeting many well-known scientists and making many new friends among the participants.  The most precious thing of all that I have gained by coming to this place is La ilaha illa Allah, Muhammadur rasoolu Allah, and to have become a Muslim.”  (View the RealPlayer video of this comment ) After all these examples we have seen about the scientific miracles in the Holy Quran and all these scientists’ comments on this, let us ask ourselves these questions: Could it be a coincidence that all this recently discovered scientific information from different fields was mentioned in the Quran, which was revealed fourteen centuries ago? Could this Quran have been authored by Muhammad  or by any other human being? The only possible answer is that this Quran must be the literal word of God, revealed by Him.

Wallahualambissawab.

Shukran for this remedy...

"In the name of God, most Gracious, most Compassionate"

I am thankful to Brother Hamid for posting this entry here.

But I'd like to put up something he shared about the Prophet s.a.w; a beautiful do'a that is full of sincerity, humily and total subordination to Allah... I cried when I read this and i find it so humbling that I am crippled for words to describe it.

 

“O Allah! Unto You do I complain of my weakness, of my helplessness and of my lowliness before men. O most Merciful of the merciful. O Lord of the weak and my Lord too. Into whose hands have you entrusted me? Unto some far off stranger who receives me with hostility? Or unto a foe whom you have empowered against me? I care not, so long as You are not angry with me. But Your favouring help, that were for me the broader way and the wider scope. I take refuge in the light of Your countenance whereby all darknesses are illuminated and all things of this world and the next are rightly ordered, lest You make descend Your anger upon me or lest Your wrath beset me. Yet it is Yours to reproach until You are well pleased. There is no power and no might except through Thee.”
 

Masyaallah...

And something to remind myself....

When someone rejects you in any aspect of life, do not get disheartened, rather rejoice within yourself saying to yourself Allahukaber! Worst could have happened, Alhumdulillah! It didn't happened. My Creator plan's are, indeed better than those of his best of creations (human beings).Its better to get rejected at first place than to get divorced later (in every aspect of life).What have I lost? Nothing! What belongs to me after all that i may loose.


I accept all that He has decreed upon me for He knows best what I know not. 

He has given me this opportunity to increase my faith in Him and search for His love; a love above all else. 

I put all my faith in His plans for they are the best for me and for my religion.

Soulmates; Is there 'The One' for you?

"In the name of God, most Gracious, most Compassionate"

Let me start off first with this ayat from the Quran in hopes that we are always grateful to Him for everything and that we are put far away from those who sin, even if it is within ourselves.

 رَبِّ بِمَا أَنْعَمْتَ عَلَيَّ فَلَنْ أَكُونَ ظَهِيرًا لِّلْمُجْرِمِينَ

O My Lord! Since You have bestowed favours on me, I will never more be a helper for sinners (28:17).

So, to the topic of the day- 

Does the concept of 'The One' exist in the Muslim vocabulary? How do we make sense of this when Muslim men are allowed to marry up to four wives and that technically, it is forbidden for Muslims to date or see their future spouse before marriage?

Marriage is such an important step that our blessed Prophet (s) spoke of marriage as being `half the religion': `Whoever has married has completed half of his religion; therefore let him fear Allah in the other half!' (Bayhaqi)

This begs the question- Why? 

There's a very simple reason for this. Yes, there is 'The One' for us when we seek marriage with someone... and that 'One' is Allah. 

When I first thought about this idea; it seemed counter-intuitive but then I began to ask myself this: Why do we do anything? We do everything in this world because of Allah and for His pleasure alone. 

Therefore, when you meet someone who reminds you of Allah and who loves you solely for Allah, then you know that this person is therefore right for you. He/she becomes the channel or the bond that helps you escalate your love for Allah through your love for each other. Loving your spouse is loving Allah's creation and thus loving Allah. Furthermore, if your spouse follows the sunnahs of the Prophet closely; the remembrance of our Prophet s.a.w is also another way to build our love for Allah. 

Therefore, do not be swindled by the popularized notions of love professed on Valentine's Day. This [sick] notion of finding 'the one' has not stopped divorce from happening; in fact it has increased the rate of divorce, esp in Singapore. Why? Coz couples realise 'oh, he/she's not the one. Move on'.

‎ 

وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَ‌ٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ

And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect [30:21]

In another entry here, I mentioned that these 'Signs' always seek to return to the source, which is Allah, the Creator. So what does this tell us? Allah's Signs of His love for us is when we feel love for our spouse because He had put it there. But this love belongs to Him and as such, we must constantly remember to return that love to Him; through our daily ibadahs and also through our daily interactions with our family, our spouse, our children.

It's very simple really. Insyaallah, He will guide those who believe.

O Allah, grant the Muslim youth (men) pious and righteous wives, and make from their offspring Muslims who will rise the banner of Islam, and carry the Quran (in their hearts), and who will order good and forbid evil.


O Allah, grant the daughters of the Muslims pious and righteous husbands, and make them pious, obedient (to Allah and their husbands), repentance, not showing themselves (wearing hijjab).


O Allah, grant the Muslim youth (men) the chastity of Prophet Yusuf (AS), and grant the daughters of the Muslims the purity of Mary (Mariam (AS)).


Amin

Syukur Alhamdulillah for this application!

 

"In the name of God, most Gracious, most Compassionate"

I am thankful for the Azan application from SearchTruth because not only does it provide worldwide timing for prayers but it also tells you the direction of the kiblah.

It is very important for people like my dad who works on the ship for most times of the year. I am very thankful that I was able to download this app into his phone and I know that he has been putting it to good use. For example, the other time he was in Korea, it really helped him prepare for the sahur at 3am instead of the 5am Singapore time.


    

    

I really love the app and I really encourage others to download it too since it is for free! But even if it's not, I would definitely download it. May Allah reward the people who came up with this application and may they receive berkahs everytime we use it. Amin.

Role Models for our Daughters

 

 "In the name of God, most Gracious, most Compassionate"

As always, the only things that are meaningful on Facebook are my Daily Islamic reminders. Here's a post that I'd like to share:

What do you teach your daughters? Do you allow them to act like Lady Gaga, Lindsay Lohan, Rhianna and others? Or do you encourage them to aspire to be the best of women. We are told, "The best women of mankind are four: Mariam daughter of `Imran, Assiya wife of Pharaoh, Khadija daughter of Khuwailid, and Fatima the daughter of the Messenger of Allah" (Bukhari/Muslim). Give your daughters proper role models!

Of course, with this said; it is also equally important that the mother acts as a role model as well. While we tell our daughters to follow the path of these wonderful Muslim women, we must also uphold all those values that these women in history have shown to us.

I expect alot from my children (insyaallah, when I have them). I expect them to be good muslims who establish regular prayers and fast and who have equal interest in acquiring knowledge of both this world and the next. I know they will be naughty and stubborn at times and I know they will be bombarded by all these bad influence of Lady Gaga, Rhianna and the likes. It will be hard to raise our daughters and sons in the coming future, but as parents, we must always try our best.

Always remember that our daughters will one day become mothers who will then have their own daughters and the cycle continues. Women have always been responsible for the socialization of children and also the imparting of values and knowledge.

Dilemma of the Knowledge Seeker

"In the name of God, most Gracious, most Compassionate"

Masyaallah, this is such a belated entry! But before I forget, here are some of the pointers that I took down from the forum held at the Sultan Mosque. 

 

One of the speakers, Ustadz Noor Deros in particular really impresed me, because of the level of his intellectual provocations. He is currently an Executive at the Muslim Thinker Department at En-Naem Mosque. He graduated from Madrasah Al-Aljunied Al-Islamiah, Singapore and had furthered his studies at Al-Azhar University with a Bachelor of Arts, Islamic Creed & Philosophy.

So his main argument about seeking knowledge is to take it as a challenge; demystify yourself and see what is beyond the apparent.

For example: When Allah commanded His creations to prostrate to Nabi Adam a.s., what exactly were they prostrating to?

“So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him. So the angels fell prostrate, all of them together.”

- Al-Hijr 29-30

Therefore, Iblis who refused to prostrate was only seeing what was apparent; i.e. the physical body of Nabi Adam a.s. and not the spirit that had been infused in his body by Allah s.w.t.

To which Ustadz Noor then explained that the root of 'Ilm is 'alam which can roughly be translated as our natural surroundings or in his defination 'a sign'. And indeed our surroundings are signs of Allah's creations and thus it is apt.

عِلْمٌ  comes from the word عَلَمٌ which means; a sign.

And the spirit [ which Allah has breathed into Man] reads these signs and seek to return to It's source which is Allah. Masyaallah....

And how can this be further explained?

When we learn, we are exposed to   العلم

which can mean two things- knowledge

or it can mean the Introduction.

When Allah shares with us His secrets and knowledge, He is actually introducing Himself. In His kitab-kitab, in His creations and so on.

Therefore, if you see that knowledge is ultimately a method to learn about Allah and be closer to Him, then you have succeeded in gaining that knowledge as a form of ibadah.

Insyaallah....

Children are watching [hearing and listening]

"In the name of God, most Gracious, most Compassionate"

Recently, a friend of mine shared this video with me about how children are always imitating their parents; watching their every movement and listening to their words. To their subjective consciousness, their parents are reality and everything that their parents do or say are usually right.


Here's the video: http://www.youtube.com/watch?v=t3WioZcjbys

Here's a quote I took from this website about mistakes that parents make when raising children:

Many parents do not realize how observant and absorbing a child is. They will talk in front of him forgetting that he is present, almost as though he is a piece of furniture - deaf and dumb. But a child listens and absorbs, often ponders over and sometimes repeats, what he hears. Thus when a parent says something about a particular thing or person, and then says something different to someone else, the child is introduced to being two-faced. A parent may rant against someone, and say he dislikes him immensely. Yet when he meets the same person, he is very nice to him and shows no sign of his anger. Although to a certain degree this may be necessary, for we cannot show our disagreements openly, it is not necessary to indulge in hypocritical behavior. A hypocrite is one who will be very sweet to the face, but will stab from the back. Imam Muhammad al-Baqir (a) says: The worst of the servants (of Allah) is one who has two faces and two tongues. He praises his brother-in-faith when he is present, and eats him when he is absent.

A child should not be exposed to such behavior. He believes that his parent is always right, and to see such two faced behavior is a disillusionment and a wrong message.

The reason why I'm writing this entry is perhaps because I am disturbed by some of the things that I've been observing for the past year or so.


- It saddens me a lot when parents don't insist on prayers being done on time; skipping prayers when it suits their timetable and doing it only when they have the time. If one doesn't feel crippled after he/she overslept and missed fajr prayers, then he/she is probably needs to improve on their iman and ibadah.


-being vicious, back-biting individuals is another. Talking about others' downfall, calling your own children stupid or other degrading terms serve as a kind of doa for them. -sigh-


Today someone said this to me: "If you want to try to islamify me, then you are better off going to the jungle and making muslims out of the natives. I am already a Muslim, why do you need to tell me what is right or wrong?"


Astaghfiruallahal'azim...


Hubtobe once told me that when a makmum had approached one of the Imams at a mosque to correct his Al-Fatihah and the Imam was driven to tears; humbled by his minute mistake.


No one escapes from mistakes and every criticism or advice [whether you think its right or wrong] should be used as a point of reference to improve yourself.


The Holy Prophet (s) is reported to have said, “The inheritance of Allah, the exalted, from His believing servant, is a child who will worship Him after him (his death).”
 

Alhamdulillah, Allah has opened my heart and my mind to correct the wrongs that my parents have influenced me in the past. I am not discrediting them, for they have raised me well; sending me to madrasah and quran reading classes. I only pray that they could increase their Iman and remember Allah at all times. Insyaallah, we can all be better Muslims...

Amin


Allah knows best.

Humbling reminder.

"In the name of God, most Gracious, most Compassionate"

I have nothing much to say today except that you read this article:

http://hamidswisdom.blogspot.com/2010/09/nothing-is-wrong-with-this-marriage.html

It really humbles me, masyaallah. May Allah bless the writer for sharing this anecdote with us.

Burning the Holy Book...

"In the name of God, most Gracious, most Compassionate"

Astaghfirallah... 

I pray that they do not go ahead with the burning of the Quran... 

Do they not see that the Holy Quran has references from the Bible too? That the Holy Quran honours and puts Jesus in high regards? 

One of the five pillars of Islam states that we must believe in all the holy books sent down to man from Allah and that includes the Torah and Bible too and never have Muslims burnt those books... so why do they have to burn something they do not understand?

These people who want to burn the Quran... have they even read it once in their lives? But more importantly, have they even read their own book enough to say that both books are not from God? Na'uzubilla...

I am too far away to do anything but it pains me greatly that this is going to happen. 

Only Allah knows what's the best punishment for such a sin.

Making friends

"In the name of God, most Gracious, most Compassionate"

Today after class, a year one girl approached me and asked me where's the musollah. Masyaallah... I was so touched.

Firstly, I was so honoured that she chose to ask me although there were other muslim girls in the class. Maybe Allah has deemed me the right person to direct her. And I am very grateful to have walked with her to the musollah although I can't pray. We talked about school and I gave her alot of advice as a senior to a junior.

Secondly, I was touched in that there are still good muslims out there who still remember to pray. Alhamdulillah... It made me realise that when I was her age 3 years ago... I had never asked that question before. =( I do not want to imagine how much sins I had back then or how many of my fasts were invalid because I did not pray back then. =( It made me sad.

But it also made me grateful that I have 4 very good muslim friends who stayed by me throughout (even when there was a time I wanted to distance from them for they were too halal for me). Astaghfiruallah... May Allah forgive me for that...

They gave me the guidance when I needed it- especially when I first started wearing the hijab and re-learning about Islam again... I am grateful to Allah for destining me to sit with them on the first day of school and for allowing me to have true friends whom I really love very much. Insyaallah we will be friends till we have our own children. Amin.

Laylatul-ala-Qadar

"In the name of God, most Gracious, most Compassionate"

I apologize that this entry is mostly written in Malay. But the tagline is an interesting twist on the Malay idea of 'ala-kadar' meaning doing things half heartedly or not putting real effort into something.

A friend shared this note on Facebook, so here it is:

Sangat mencabar nak memberikan pemahaman yang mudah bagi sekumpulan belia tentang malam LaylatulQadar. Saya nekad mulakan dengan analogi berbentuk cerita.

Tersebut alkisah sekumpulan pekerja berkumpul di meja Iftar. Salah seorang dari mereka pun bersuara.

“Kau tau tak, Bos kata siapa yang overtime hujung bulan ni dia nak kasi bonus!” “betul ke?”

“Betul! Tapi yang menjadi musykilnya sekarang ini, bos kata siapa yang datang satu hari dari hari-hari tersebut saja yang dia akan beri bonus ni!” “eh, pelik betullah, kenapa begitu syaratnya, ini dah kira siapa nasib baik dia dapat la eh?”

Begitulah manusia, apabila sesuatu ganjaran itu dirahsiakan cara meraihnya, tentu sekali usaha untuk mendapatkannya akan dikira sebagai NASIB. Ertinya tiada perlulah sebarang usaha tambahan melainkan sekadar menanti keputusannya dihujung nanti, kalau kena, kenalah.

Sebenarnya malam penuh ganjaran itu kekal rahsia berabad lama adalah kerana menjadi bukti keadilan dan kasih sayang Tuhan.

Keadilan dan kasih sayang?

Iya, Bayangkan kamu ambil bahagian dalam lumba maraton, beratus pelari yang lain turut ambil bahagian, dihujung sana siap menanti ganjaran bagi yang menghabiskan larian, bahkan jalanraya dibersihkan dan ditutup agar para pelari mudah berlari dan tiada halangan.

Maka begitulah Ramadhan, dihujungnya menanti banyak ganjaran bagi yang menginginkan. Bagi memudahkan kita, Tuhan yang Maha pengasih pun menggari Syaitan dari mengusik agar tidak mengganggu konsentrasi ibadah. Jadi apa alasannya untuk kita tidak memecut lari?

“Mungkin ada dari mereka yang rasa penat.” Sahut seorang dari mereka mungkin memahami perumpaan analogi tersebut.

“Betul tu, maka syukurlah kita tuhan kurniakan 10 malam terakhir sebagai jarak bagi kita mulakan pecutan, dan pasti dihujung nanti ramai yang tercungap kepenatan kan? Oleh itu hanya yang besungguh-sungguh dan yang bersiap fizikal dan mental sahaja yang mampu memelihara stamina mereka hingga ke akhir garisan. Sekaligus meraih hadiah yang layak bagi mereka atas usaha dan kesungguhan yang ditunjukkan.

Soalannya adakah mereka yang tidak bersiap dan bersungguh akan gagal mendapat ganjaran?”

Jawapannya tidak, pasti ada juga yang sampai kegarisan penamat cuma bezanya adalah mereka tidak akan mendapat kedudukan yang baik dalam perlumbaan tersebut.

“hah, tak apalah asalkan kita dapat kan dah cukup baik tu Ustaz!”

“ Kalau begitu awak dah berjaya menanam niat mengejar laylatul-ala-kadar namanya”

“haha, dan bos tu pun tak rugi apa-apa kan Ustaz?” kata temannya.

“Tau takpe.” Jawab Ustaz.

Hijab Do's and Don'ts

"In the name of God, most Gracious, most Compassionate"

I found this very good article to which I will put here as a point of reference to myself and to others as what it means to wear the hijab over your head. Today it has come to a point where I am SO SICK of seeing girls who call themselves muslims using the hijab like a fashion statement and using for reasons OTHER than seeking Allah's protection and His pleasure.

I take a huge offense when I see girls in hijab wearing nail polish or excessive make up- main point: if you're wearing fake eyelashes and a GLOB of liquid eyeliner- odds are you never pray coz if you're gonna give me the excuse that it's 'the time of the month' then wow... you must have your period 365days a year.

Here's a photo that annoyed me:
NO- You do NOT use a cat ear on top of your hijab for the sake of looking 'cute'. It's such an insult to the hijab. Masyaallah... It made me so very angry when I saw this... and more so when it was from the front.







Then there's this:

NO- you do not wear tights under a mini skirt and pair it with a shawl and call it hijab. It says tramp, not muslimah.


And lastly... if I can see your round breasts then that means
you're not wearing a hijab either.







So to the article proper. I am only extracting four of her main points. I took it from this website: http://islamic-world.net/sister/hijab_in_quran.htm

Introduction:

This essay will attempt to briefly yet concisely enumerate the basic requirements regarding Muslim women's dress (Hijab) as stipulated by the Shari'ah (Divine Law) of Islam. The term Hijab, includes not only dress and covering the body, but methods of behavior before members of the same and/or opposite sex, promoting privacy for females and prohibiting loose intermingling between males and females, and thereby encouraging modesty, decency, chastity and above all, respect and worship of Allah. Minor differences exist among the scholars regarding the actual number of the requirements because of varying methods used by them in codifying. The ones mentioned here represent the ones agreed upon by the overwhelming majority of scholars and are all solidly backed by firm evidence taken from the Qur'an, the Sunnah and the practice of the Sahabah (the Companions).

The First Requirement: The Extent of Covering

The dress worn in public must cover the entire body except what has been specifically excluded, based upon the following proofs:

Allah Ta'ala says: "And tell the believing women to lower their gaze and guard their private parts from sin and not show of their adornment except only that which is apparent, and draw their headcovers over their necks and bosoms and not reveal their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, or their brothers' sons, or their sisters' sons, or their women (i.e., their sisters in Islam), or their female slaves whom their right hands possess, or old male servants free of physical desires, or small children who have no sense of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah altogether, O you Believers, in order that you may attain success.[An-Nur, 24:31]

The word zeenah in the aayah above, literally means "adornment", and includes both (a) that which Allah has adorned, i.e., the woman's natural and/or physical beauty, and (b) that with which they adorn themselves, i.e., jewelry, eye shadow, attractive clothing, hand dye, etc. Soorat An-Nur spells out specifically the commands concerning the fact that a woman's natural beauty and her adornments are to be concealed from strangers except by (1) What may show due to accidental or uncontrollable factors such as the blowing of the wind, etc., and (2) What has been exempted (see explanation at end of this section).

Allah also says: O Prophet, Tell your wives and your daughters and the women of the believers to draw their outer garments about themselves (when they go out). That is better so that they may be recognised and not molested. And Allah is Forgiving, Merciful. [Al-Ahzaab, 33:59] Abu Dawood narrates that `Aishah (RAA) said: "Asmaa' the daughter of Abu Bakr (RAA) came to see the Messenger of Allah (SAAWS) wearing a thin dress; so Allah's Messenger (SAAWS) turned away from her and said: O Asmaa', once a woman reaches the age of menstruation, no part of her body should be seen but this-and he pointed to his face and hands.

The word khumur (pl. of khimar) refers to a cloth which covers the head (including the ears), hair, neck and bosom. The esteemed mufaasir (Quranic interpreter) Al-Qurtubi explains: "Women in the past used to cover their heads with the khimar, throwing its ends over their backs. This left the neck and the upper part of the chest bare, in the manner of the Christians. Then Allah commanded them to cover those parts with the khimar."

The Second Requirement: Thickness

The garment should be thick and opaque so as not to display the skin color and form of the body beneath it. Delicate or transparent clothing does not constitute a proper covering. The Sahabah were very stern on this and regarded scanty clothing in public as an indicator of a woman's lack of belief. Al-Qurtubi reports a narration from `Aishah (RAA) that some women from Banu Tamim came to see her wearing transparent clothing.

`Aishah said to them: "If you are are believing women, these are not the clothes of believing women." He also reports that a bride came to see her wearing a sheer, transparent khimaar, whereupon `Aishah (RAA) said: "A woman who wears such clothing does not believe in Soorat An-Nur." Moreover, the following hadeeth makes this point graphically clear. Allah's Messenger (SAAWS) said: There will be in the last of my Ummah (nation of believers), scantily dressed women, the hair on the top of their heads like a camel's hump. Curse them, for verily they are cursed.

In another version he said: ...scantily dressed women, who go astray and make others go astray; they will not enter Paradise nor smell its fragrance, although it can be smelled from afar. [At-Tabarani and Sahih Muslim] "Scantily dressed women" are those who wear clothing which reveals more than it conceals, thereby increasing her attractiveness while opening the path to a host of evils.

The Third Requirement: Looseness

The clothing must hang loosely enough and not be so tight-fitting as to show the shape and size of the woman's body. The reason for wearing a garment which is wide and loose fitting is that the function of Muslim women's clothing is to eliminate the lure and beauty of her body from the eye of the beholder. Skin-tight body suits, etc. may conceal the skin color, yet they display the size and shape of the limbs and body.

The following hadeeth proves this point clearly: Usamah ibn Zaid said: Allah's Messenger (SAAWS) gave me a gift of thick Coptic cloth he had recieved as a gift from Dahiah Al-Kalbi, and so I gave it to my wife. Thereafter the Prophet (SAAWS) asked me: Why didn't you wear the Coptic cloth? I replied: I gave it to my wife. the Prophet (SAAWS) then said: Tell her to wear a thick gown under it (the Coptic garment) for I fear that it may describe the size of her limbs. [Narrated by Ahmad, Al-Bayhaqi, and Al-Haakim]

The Fourth Requirement: Color, Appearance and Demeanor

Allah ta'ala says: "O wives of the Prophet! You are not like any other women; if you fear (Allah), then do not be too pleasent of speech, lest one in whose heart is a disease should feel desire (for you)." [Al-Ahzab, 33:32] The reason for the revelation of this verse is not the fear of distrust nor misbehavior on the part of the women, but rather to prevent them from speaking invitingly, walking seductively, or dressing revealingly so as to arouse sexual desire in the heart of lecherous and evil men. Seductive dressing and enticing speech are the characteristics of ill-intentioned women, not Muslims.

Al-Qurtubi mentions that Mujahid (RAA) said: "Women (before the advent of Islam) used to walk about (alluringly) among men." Qatadah (RAA) said: "They used to walk in a sensuous and seductive manner." Maqatil (RAA) said: "The women used to wear an untied cloth on their heads, while provocatively toying with their necklaces, earrings and other ornamental jewelry."

Furthermore, Allah has commanded women not to display their beauty, meaning both natural and acquired beauty. Allah commands the believing women thus: ...And do not make a display of yourselves like the displaying of the ignorance of long ago... [Al-Ahzaab, 33:33] A garment which is intended to conceal a woman and her beauty from public view cannot be a thing which enhances her beauty. Therefore, the garment cannot contain bright colors, bold designs or shiny and reflective material that draw men's attention to the wearer. The Arabic word above, At-Tabarruj, means not only "to display oneself" but also "to spruce up one's charms for the purpose of exciting desire".

Imam Adh-Dhahabi says in his book Kitab Al-Kaba'ir (The Book of Major Sins): "Amongst the deeds which a woman is cursed for are displaying the adornments she wears, wearing perfume when she goes out, and wearing colorful clothes..." Hence, the Muslim woman is encouraged to wear muted, somber colors and to avoid bright designs, patterns and colors. This point should serve also as a reminder to Muslim men who are in positions of responsibility for their women, that Allah's Messenger (SAAWS) has warned in an authentic hadeeth narrated by `Abdullah ibn `Amr ibn Al-`Aas that amongst the three individuals who would not enter Jennah (Paradise) would be: Ad-Dayooth, who is contented with obscenity within his family. i.e., a cuckold-a man who permits the women for whom he is responsible, such as his wife, daughter, etc., to engage in illicit sexual relations or to display their beauty to men, thereby stimulating sexual desire.

~~~~~~

Masyaallah... May that be of some help to us now and the future. Alhamdulillah, Allah has helped enlightened me and given me the Knowledge to be a better Muslimah nowadays. I can only pray that for those stray sisters, may their hearts be open to the right path before it's too late.

Wallahualam Bissawab...

"In the name of God, most Gracious, most Compassionate"

I just watched the female students in Al-Azhar University in a video from here and yes I'm convinced if I ever have to send my babies overseas then I will.

Mistakes during Ramadhan

"In the name of God, most Gracious, most Compassionate"

My father is back from Korea and it feels good to hear his voice again when he's praying and doing his wirid. It's comforting... when I was really young I used to be waken up by his voice during subuh but then I'd just lie and listen to him. His intonation of his surahs and all never change one bit.

Anyway, here's a post I saw on Facebook and the lady said we should share it, so I will. =)

Mistakes during Ramadhan

Taking Ramadaan as a ritual.

For many of us Ramadaan has lost its spirituality and has become more of a ritual than a form of Ibaadah. We fast from morning to night like a zombie just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil....we forget to make dua, forget to beseech Allaah to forgive us and ask Him to save us from the Fire. Sure we stay away from food and drink but that's about all.Although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: "Jibreel said to me,'May Allaah rub his nose in the dust, that person to who Ramadaan comes and his sins are not forgiven,' and I said, 'Ameen'. Then he said, 'May Allaah rub his nose in the dust, that person who lives to see his parents grow old, one or both of them, but he does not enter Paradise (by not serving them) and I said, 'Ameen'.Then he said, 'May Allaah rub his nose in the dust, that person in whose presence you are mentioned and he does not send blessings upon you,' and I said, 'Ameen.'" (Tirmidhi, Ahmad, others. Saheeh by al-Albaani)

Too much stress on food and drink.

For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of 'fasting' into the month of 'feasting'. Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance.'.....and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)' [al-Araaf :31]

Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

Eating too much

Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to 'make up for the food missed.' However, this is completely against the Sunnah. Moderation is the key to everything. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.' (Tirmidhi, Ibn Maajah. saheeh by al-Albaani). Too much food distracts a person from many deeds of obedience and > worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

Sleeping all day

Some people spend their entire day (or a major part of it) 'sleeping away their fast'. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot 'bear' to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but, negligence on his part.

Wasting time

The month of Ramadaan is a precious, precious time, so much so that Allaah calls this month 'Ayyamum Ma'doodaat' (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allaah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!

Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allaah. "O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)" [al-Baqarah 2:183] The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.' (Bukhaari)

Smoking

Smoking is forbidden in Islam whether during Ramadaan or outside of it, as it is one of al-Khabaa'ith (evil things). And this includes ALL kinds of 'smoking material' eg.cigars, cigarettes, pipes,'Sheesha', hookah etc. 'he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa'ith (all evil and unlawful things) [al-A'raaf :157] It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'There should be no harming or reciprocating harm.' This is especially true during fasting and it invalidates the fast.(Fatwa -Ibn 'Uthaymeen)

Skipping Suhoor

The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Eat suhoor for in suhoor there is blessing.'(Bukhaari, Muslim). And he (Sal Allaahu Alaiyhi wa Sallam) said: 'The thing thatdifferentiates between our fasting and the fasting of the People of the Book is eating suhoor.' (Muslim) Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? It's not like you will die. Remember, obedience to Allaah overcomes everything.

Delaying breaking fast

Some people wait until the adhaan finishes or even several minutes after that, just to be 'on the safe side'. However, the Sunnah is to hasten to break the fast, which means breaking fast whenever the adhaan starts, right after the sun has set. Aa'ishah (RA) said: This is what the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam) used to do. (Muslim) The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'The people will continue to do well so long as they hasten to break the fast.' (Bukhaari, Muslim) Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.

Eating continuously until the time for Maghrib is up

Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was that once he broke his fast with some dates, them he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.The Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.' (al-Bayhaqi, saheeh by al-Albaani). Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it....Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas.

Fasting but not praying

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr as the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Between a man and shirk and kufr there stands his giving up prayer.' (Muslim) In fact, NONE of his good deeds will be accepted; rather, they are all annulled. 'Whoever does not pray 'Asr, his good deeds will be annulled.' (Bukhaari)

Fasting and not wearing Hijaab

Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.

Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than 'good grades'. Besides, if you will fulfil your obligation to fast, even if you have to study, Allaah will make it easy for you and help you in everything you do. 'Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him.' (Surah at-Talaaq 2-3)

Mixing fasting and Dieting

DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk. There is no specific number of rak'ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay. Shaykh Ibn 'Uthaymeen said: 'No one should be denounced for praying eleven or twenty-three (raka'ah), because the matter is broader in scope than that, praise be to Allaah.

Praying ONLY on the night of the 27th

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: 'Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.' (Bukhaari, Muslim).

Wasting the last part of Ramadaan preparing for Eid

Some people waste the entire last 10 days of Ramadaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. although, the Prophet (Sal Allaahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadaan in worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for Eid before Ramadaan so that you can utilize the time in Ramadaan to the max. Aa'ishah (RA) said: "When the (last) ten nights began, the Messenger of Allaah (Sal Allaahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family." (Bukhaari and Muslim).

Iftaar parties

Although inviting each other for breaking fast is something good and encouraged, some people go to extremes with lavish 'Iftaar parties' with all sorts of disobedience to Allaah, from flirting, mixing of the sexes and hijaab-less women, to show-off and extravagance, to heedlessness to Salaah, and Taraweeh to even music and dancing.

I hope the above serves as a reminder for us...

Wallahualam Bissawab

Night Prayers; Qiamulaill

"In the name of God, most Gracious, most Compassionate"

The uncertainty of how to perform these night prayers for the last 10 days or better known as Qiamulaill has made me restless and unable to sleep thus I went online to search for some answers.

But before I begin this long entry, I just want to sedekah an Al-Fatihah to an old friend of mine from way back in secondary school who has recently met with a sad incident. Inalillah... I told him that it is still Ramadhan and Allah has taken something away from him for a reason and he should redha and not be angry at his fate.

Alright, so to begin this 'lesson' proper, I'd like to quote some verses from Surah Al-Muzzammil ayat 1-8:

يَا أَيُّهَا الْمُزَّمِّلُ

O thou folded in garments!.

قُمِ اللَّيْلَ إِلَّا قَلِيلًا

Stand (to prayer) by night, but not all night,-

نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا.

Half of it,- or a little less,

أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا.

Or a little more; and recite the Qur'an in slow, measured rhythmic tones.

إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا.

Soon shall We send down to thee a weighty Message

إِنَّ نَاشِئَةَ اللَّيْلِ هِيَ أَشَدُّ وَطْئًا وَأَقْوَمُ قِيلًا.

Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).

إِنَّ لَكَ فِي النَّهَارِ سَبْحًا طَوِيلًا

True, there is for thee by day prolonged occupation with ordinary duties:

وَاذْكُرِ اسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا

But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly.

And that... is in essence what Qiamulaill is really about. The later part of the night (1/2am till sahur time) should be spent in ibadah with the sole purpose of pleasing Allah and seeking forgiveness and kindness from Him. In addition to reading the Quran, here are the prayers that can be performed accordingly:

1. Solat Sunat Tahajjud
2. Solat Sunat Hajat
3. Solat Sunat Taubat
4. Solat Sunat Tasbih
5. Solat Sunat Witir

Here are some sites that came in useful for me:
http://www.epondok.com.my/index.php?p=mutiarailmu/qiamullail.php
http://www.scribd.com/doc/5462255/Panduan-Solat-Tarawih-Witir-Tahajjud-Qiamullail-yang-Benar

It's quite alot for a first timer like me... but insyaallah I will be able to do it.

Aisyah r.a. ; The True Beauty (Book Review)

"In the name of God, most Gracious, most Compassionate"

From the cover itself, any woman who appreciates beauty would have been attracted by its colourful and stylish designs. However, the cover page, which entitles it in English is actually a book written in Malay or Bahasa Indonesia.

The author, Brother Sulaiman An-Nadawi has compiled what he considers the most comprehensive biography of Saidatina Aisyah r.a., the Prophet's youngest wife. That being said, I applaud his scholarly work which cites many historical data and hadiths.

May Allah give him many blessings for sharing this book with us.

The Book:

The first part of the book is written chronologically- depicting the life of Aisyah r.a from birth till her wedding with the Prophet s.a.w. Later on, the author tries to portray Aisyah r.a through various themes such as her relationships with the Prophet's s.a.w's other wives, her character, her intellectual discussions and contributions to the Islamic society and a few more.

The book is written in simple language, with footnotes explaining the context behind certain hadiths and incidents and in a nutshell, managed to make Aisyah r.a. very much alive and real in our minds.

One of my takeaways from this book, although I have only read 1/4 of it, is that the relationship between Aisyah r.a and the Prophet s.a.w is not only special but a basis for which his ummah can emulate. The stories inside this book shows us that our Prophet s.a.w. is also human and he too had marital problems which he always found solutions to. But it is without a doubt that he was a kind and gentle husband, father and grandfather.

As for Aisyah, although she was relatively young when the Prophet s.a.w was still alive, she has been described as a very intelligent child that had an excellent memory and was very curious and asked alot of questions. Her intellectual contributions after the Prophet's death are also laid out in the book; evident that women in Islam have been and should be given the right to knowledge, as are men.

As women of Islam, we should try to emulate the behaviour of the Prophet's wives and learn as much as we can about them because through their eyes we could see the Prophet from a lover's eyes and hopefully feel love for him and Allah as well. From them too we can learn what it means to be a good muslimah and a good wife and a good mother. Insyaallah.

May Allah bless us for our efforts to learn and acquire knowledge in His name.

Amin.